South-to-South dialogues between Brazilian and Kenyan artivists: decolonial and intersectional feminist perspectives. Issue 1 (31st December 2022)

• Record Type: Journal Article
• Authors: Medrado, Andrea; Rega, Isabella; Paulla, Monique
• Is Part Of: Tapuya. Volume 5:Issue 1(2022)
• Publication Date: 2022-12-31
• Subjects: South-to south dialogues -- artivism -- Global South -- decolonial theory and practice -- feminism; Diálogos Sul-Sul -- artivismo -- Sul Global -- teoria e prática decolonial -- feminismo; Diálogos Sur-Sur -- artivismo -- Sur Global -- teoría y práctica decolonial -- feminismo; Science -- Latin America -- Periodicals; Science and state -- Latin America -- Periodicals; Technology -- Latin America -- Periodicals; Technology and state -- Latin America -- Periodicals; Economic development -- Latin America -- Periodicals; 338.98
• DOI: 10.1080/25729861.2022.2126245
• Languages: English
• ISSNs: 2572-9861

Abstract

ABSTRACT: In this article, we analyze experiences in which Brazilian and Kenyan artivists (artists who are activists) used animation to challenge colonial hierarchies that devalue Global Southern knowledges, histories, and stories. We draw from ethnographic observations, in-depth interviews, and artivists' experiences in two animation workshops: (a) Portrait of Marielle, produced with Kenyan artivists in Nairobi; (b) Homage to Wangarĩ Maathai, produced with Brazilian artivists in Salvador. We ask: how can artivist creative practices be used as tools for global movement building, contesting the colonial legacy of fragmented relationships between Global South peoples? We evoke decolonial and standpoint intersectional feminist perspectives to propose an understanding of artivism that considers the specificities of Global South contexts, connecting it to two axes: (a) establishing dialogical spaces and (b) mobilizing memories and histories. Our understanding of South-to-South artivist dialogues results from the ways in which notions of "pluriversality, " "incompleteness" and "humility, " which stem from Latin American and African scholarship are intertwined. When marginalized groups exchange "situated knowledges" and express themselves through artivism from "intersectional standpoints" or "lugares de fala, " this can have a binding nature, creating transformative connections between Global South peoples.