Older Burial Disturbance: Postfunerary Manipulation of Graves and Corpses in Precontact Northeastern Brazil. Issue 4 (December 2022)

• Record Type: Journal Article
• Authors: Solari, Ana; da Silva, Sergio F. S. M; Pessis, Anne Marie; Martin, Gabriela; Guidon, Niede
• Is Part Of: Latin American antiquity. Volume 33:Issue 4(2022)
• Page Start: 824
• Page End: 837
• Publication Date: 2022-12
• Subjects: burial disturbance -- postfunerary manipulation -- archaeothanatology -- funerary practices -- Brazilian archaeology; sepultamentos perturbados -- manipulação pós-funerária -- arqueotanatologia -- práticas funerárias -- arqueologia brasileira; Indians of Mexico -- Antiquities -- Periodicals; Indians of Central America -- Antiquities -- Periodicals; Indians of South America -- Antiquities -- Periodicals; Latin America -- Antiquities -- Periodicals; 918
• DOI: 10.1017/laq.2022.10
• Languages: English
• ISSNs: 1045-6635

Abstract

Abstract : At times funerary practices do not end with the deposition of the corpses in their final resting place, because occasionally these supposedly definitive burials are disturbed later. When we can confirm that people were mainly responsible for these disturbances, even when other natural taphonomic factors are present, then we have a situation of anthropic postfunerary manipulation of bodies and graves. Some precontact sites in northeastern Brazil have mortuary contexts with "anomalies" in the deposition of bodies into their graves. Applying a taphonomy-based approach, we analyze these cases and compare them to other burials with similar characteristics from central-eastern Brazil in our discussion of the "alternative" phenomenon of postburial manipulation. The evidence suggests that the anthropic disturbance of older burials and corpses should be understood not as a random event, but as an integral and meaningful part of the mortuary practices of ancient inhabitants from across different regions of Brazil throughout the Holocene. With this work we highlight not only unusual mortuary patterns of precontact human groups in Brazil and South America but also the importance of a taphonomic approach to understanding the complexity and variability of funerary and postfunerary actions.