Decolonial Model of Environmental Management and Conservation: Insights from Indigenous-led Grizzly Bear Stewardship in the Great Bear Rainforest. Issue 3 (2nd September 2021)

• Record Type: Journal Article
• Authors: Artelle, K. A.; Adams, M. S.; Bryan, H. M.; Darimont, C. T.; Housty, J. ('Cúagilákv); Housty, W. G. (Dúqváísḷa); Moody, J. E.; Moody, M. F.; Neasloss, D. (Muq'vas Glaw); Service, C. N.; Walkus, J.
• Is Part Of: Ethics, policy & environment. Volume 24:Issue 3(2021)
• Page Start: 283
• Page End: 323
• Publication Date: 2021-09-02
• Subjects: Decolonial; Management; Conservation; Indigenous-led governance; North American Model of Wildlife Conservation; grizzly bears; Great Bear Rainforest; Haíɫzaqv; Kitasoo/Xai'xais; Nuxalk; Wuikinuxv; Environmental ethics -- Periodicals; Environmental policy -- Periodicals; 179.1
• DOI: 10.1080/21550085.2021.2002624
• Languages: English
• ISSNs: 2155-0085

Abstract

ABSTRACT: Global biodiversity declines are increasingly recognized as profound ecological and social crises. In areas subject to colonialization, these declines have advanced in lockstep with settler colonialism and imposition of centralized resource management by settler states. Many have suggested that resurgent Indigenous-led governance systems could help arrest these trends while advancing effective and socially just approaches to environmental interactions that benefit people and places alike. However, how dominant management and conservation approaches might be decolonized (i.e., how their underlying colonial structure might be addressed, transformed, and replaced) is not always clear. Here, we describe a 'Decolonial Model of Environmental Management and Conservation' as an alternative paradigm to dominant approaches of conservation and management. The tenets of the model describe characteristics that might be expected of decolonized management, contrasted with those of dominant state-led approaches such as those embedded in the North American Model of Wildlife Conservation. The model does not prescribe how Indigenous governments or communities ought to govern their own territories, but instead offers insights into how external management and conservation agencies and practitioners might support (or stop impeding) Indigenous-led governance. We illustrate the model with a conservation 'bright spot': grizzly bear stewardship in the area now referred to as the Great Bear Rainforest in British Columbia, Canada, with a focus on work led by or in collaboration with, and within the territories of, the Haíɫzaqv, Kitasoo/Xai'xais, Nuxalk, and Wuikinuxv First Nations. While acknowledging the important context-specific variability among place-based management and conservation applications, we also discuss the model's broader applicability.