The Eros and Tragedy of Peace in Whitehead's Philosophy of Culture. (16th July 2015)

• Record Type: Journal Article
• Authors: Jackson, Myron
• Is Part Of: Essays in the philosophy of humanism. Volume 23:Number 1(2015:Mar.)
• Page Start: 93
• Page End: 122
• Publication Date: 2015-07-16
• Subjects: erotic-tragic contrast -- unity of adventure -- peace -- permanence of the possible; Humanism -- Periodicals; Humanists -- Periodicals; 144.05
• DOI: 10.1558/eph.v23i1.26923
• Languages: English
• ISSNs: 1522-7340

Abstract

Abstract : One of the most intriguing and underappreciated aspects of Alfred North Whitehead's philosophy is his treatment of peace as a civilizational aim of culture. The problem of peace is the subject in the final chapter of Whitehead's Adventures of Ideas. It is considered along with the other four qualities of civilized societies, "Adventure, Art, Beauty, and Truth." Although his analysis is driven by examples from Western and Christian history, respectively, the treatment of peace developed is not limited to this or any specific experiential epoch. Peace is a transcultural value, the "harmony of harmonies, " which lies at the heart or in the "nature of things." Whitehead designates the permanence-flux contrast of peace in human life as a tension between the "dream of youth" and "harvest of tragedy." Our lives give way to the dance of the possible and actual that both unites and divides us. This article explains how Whitehead attempts to argue for peace by way of "balanced intensity" in response to the triumphs and tribulations of life. Section one deals with the ways in which youth and eros symbolize possibility and orient us toward the possible. Tragedy, or the determination of the individual in its own subjective realization and the consequent nature it produces through the "unity of adventure, " is the focus of the second section. In section three, the erotic-tragic contrast is presented in relation to peace as an "intuition of permanence." In conclusion, Whitehead's humanism will be offered as a viable alternative against the modern belief of progress or the quest for worldly success, in which prosperity becomes antithetical to the achievement of peace given its propensity to evade or outrun tragedy.