Late Intermediate Period Funerary Traditions, Population Aggregation, and the Ayllu in the Sihuas Valley, Peru. Issue 3 (September 2021)

• Record Type: Journal Article
• Authors: Jennings, Justin; Yépez Álvarez, Willy; Bautista, Stefanie L.; Scaffidi, Beth K.; Tung, Tiffiny A.; Alaica, Aleksa K.; Berquist, Stephen; González La Rosa, Luis Manuel; Rizzuto, Branden
• Is Part Of: Latin American antiquity. Volume 32:Issue 3(2021)
• Page Start: 517
• Page End: 535
• Publication Date: 2021-09
• Subjects: funerary practices -- social organization -- identity -- settlement planning -- Andes; prácticas funerarias -- organización social -- identidad -- plan de asentamiento -- Andes; Indians of Mexico -- Antiquities -- Periodicals; Indians of Central America -- Antiquities -- Periodicals; Indians of South America -- Antiquities -- Periodicals; Latin America -- Antiquities -- Periodicals; 918
• DOI: 10.1017/laq.2021.15
• Languages: English
• ISSNs: 1045-6635

Abstract

Abstract : The Late Intermediate period in the south-central Andes is known for the widespread use of open sepulchres called chullpas by descent-based ayllus to claim rights to resources and express idealized notions of how society should be organized. Chullpas, however, were rarer on the coast, with the dead often buried individually in closed tombs. This article documents conditions under which these closed tombs were used at the site of Quilcapampa on the coastal plain of southern Peru, allowing an exploration into the ways that funerary traditions were employed to both reflect and generate community affiliation, ideals about sociopolitical organization, and land rights. After a long hiatus, the site was reoccupied and quickly expanded through local population aggregation and highland migrations. An ayllu organization that made ancestral claims to specific resources was poorly suited to these conditions, and the site's inhabitants instead seem to have organized themselves around the ruins of Quilcapampa's earlier occupation. In describing what happened in Quilcapampa, we highlight the need for a better understanding of the myriad ways that Andean peoples used mortuary customs to structure the lives of the living during a period of population movements and climate change.