The Introduction of Telephone into Turkish Houses: Private Space, Borders of the Neighborhoods and Solidarity. Issue 2 (31st December 2020)

• Record Type: Journal Article
• Authors: Altıntaş, Gülengül
• Is Part Of: Cyber Orient. Volume 8:Issue 2(2014)
• Page Start: 6
• Page End: 25
• Publication Date: 2020-12-31
• Subjects: information and communication technology -- communication studies -- mobile phones -- public sphere -- social networks -- Turkey; Digital media -- Middle East -- Periodicals; Digital media -- Arab countries -- Periodicals; Mass media -- Middle East -- Periodicals; Mass media -- Arab countries -- Periodicals; Middle East -- Civilization -- Periodicals; 306.0956
• DOI: 10.1002/j.cyo2.20140802.0002
• Languages: English
• ISSNs: 1804-3194

Abstract

Abstract: This essay is based on the data collected in a two-year research project (between 2010–2012), under the title Telephony And Turkish Modernization: Social History of Telephone Since The Ottoman Era (1881–2010), which was primarily concerned with the social history of telephone in Turkey during its peculiarly long history of implementation and dispersal. The project was conducted as oral history and archive research, and a comparative approach was adopted to identify and analyze the divergent nature of their findings. According to the findings of the researched archive materials (newspapers, comic and popular magazines), the implementation of telephone into the Turkish houses created complex feelings, which found its expression as both "emulation" and "intimidation" attached to the experience of telephone in a double system of representation. Whereas the oral history research findings are discordant in the sense that telephone is remembered as a symbol of "solidarity" and "sharing" in the narratives of telephone memories, and was accommodated into the traditional everyday life of the neighborhood. Through the case of telephone technology, this essay aims at pointing out the gap between the discursive construction of the elements of the experience of modernity and the actual experience of the historical subjects; and argues that this gap should be disclosed with more ethnographic studies for it also points a feeling of 'lack' that pervasively infuses itself into our present and finds its expression in the self-narratives of the oral history as a nostalgia for the past.