Don't Touch My MIDI Cables: Gender, Technology and Sound in Live Coding. Issue 1 (March 2021)

• Record Type: Journal Article
• Authors: Armitage, Joanne; Thornham, Helen
• Other Names: Goh Annie guest-editor.; Thompson Marie guest-editor.; Szeman Ioana guest-editor.; Gedalof Irene guest-editor.; Wearing Sadie guest-editor.
• Is Part Of: Feminist review. Volume 127:Issue 1(2021)
• Page Start: 90
• Page End: 106
• Publication Date: 2021-03
• Subjects: live coding -- gender -- sound -- technology -- code -- cyberfeminisms; Feminism -- Periodicals; 305.4205
• DOI: 10.1177/0141778920973221
• Languages: English
• ISSNs: 0141-7789

Abstract

Live coding is an embodied, sensorial and live technological–human relationship that is recursively iterated through sonic and visual outputs based on what we argue are kinship relations between and through bodies and technology. At the same time, and in a familiar moment of déjà vu for feminist scholars, live coding is most often discussed not in relation to the lived and sensory human–technology kinship, but in terms of fetishised code or software, output and agency. As feminist scholars have long argued, emphasising and fetishising code or software, and celebrating output and agency are normatively masculine, white and Western conceptions of technology that feed into the growing valorisation of accelerationist logic whilst also negating embodied, not to mention other (non-white, Western, masculine) bodies, expertise or histories per se . In this article, we want to redress this by drawing on our empirical material on live coding to focus on human–technology kinship and, in so doing, think about failure, slowness and embodiment and about human–technology relations that are more akin to what Alison Kafer (drawing on the work of Donna Haraway) has termed 'becoming with' or 'making kin'. This, we argue, has the potential to shift the focus from the potentialities of technologies on or through the body, towards the generative capacities of mediation (including failure), which are caught up in lived experiences. The question is not only about how the relations of bodies and technologies are played out in certain circumstances but about what might be played out if we reconceptualise these relations in these terms.