Romantic Indigenizing of New Religions in Contemporary Europe Critical Methodological Remarks. (16th November 2018)

• Record Type: Journal Article
• Authors: Tafjord, Bjørn
• Is Part Of: International journal for the study of new religions. Volume 9:Number 2(2018)
• Page Start: 303
• Page End: 327
• Publication Date: 2018-11-16
• Subjects: indigenous religion -- method -- colonialism and anti-colonialism -- romanticism -- nationalism -- indigenizing; Cults -- Periodicals; Sects -- Periodicals; 209.05
• DOI: 10.1558/ijsnr.37626
• Languages: English
• ISSNs: 2041-9511

Abstract

Abstract : Romanticisms, not colonialisms, drive the indigenizing and the religionizing in the cases described and analyzed in this special issue. In what follows, I shall explain what I mean by this observation and suggest ways to think about it critically. The task of this essay is to highlight entangled methodological and political contexts for the discussion about "indigenizing" that Graham Harvey opened in his introduction, a discussion that the different case studies then continued and exemplified. Inspired by Paul Christopher Johnson's theorizing about indigenizing (Johnson 2002a), Harvey asks whether it is useful to employ the concepts "indigenous" and "indigenizing" in studies of contemporary movements in Europe: British Druids (studied by Suzanne Owen), Italian shamans and witches (by Angela Puca), The English Bear Tribe (by Graham Harvey), Irish or Celtic Pagans (by Jenny Butler), English Powwow enthusiasts (by Christina Welch), Anastasians in Lithuania and Russia (by Rasa Pranskevičiūtė), and Goddess devotees in Glastonbury (by Amy Whitehead). These are movements (and scholars) that have been associated with the study of paganisms and the study of new religious movements, but usually not with the study of indigenous religions (except Harvey and Owen who have worked extensively in both fields of research).