'Living Liminality': everyday experiences of asylum seekers in the 'Direct Provision' system in Ireland. Issue 6 (3rd June 2018)

• Record Type: Journal Article
• Authors: O'Reilly, Zoë
• Is Part Of: Gender, place and culture. Volume 25:Issue 6(2018)
• Page Start: 821
• Page End: 842
• Publication Date: 2018-06-03
• Subjects: Asylum -- direct provision -- Ireland -- liminality -- refugees; Human geography -- Periodicals; Feminism -- Periodicals; Géographie féministe -- Périodiques; 305.305
• DOI: 10.1080/0966369X.2018.1473345
• Languages: English
• ISSNs: 0966-369X

Abstract

Abstract: Mechanisms to exclude people seen as 'other' which were once considered exceptional have now become normal. Global patterns of increased state security lead to people on the move or seeking protection being detained, dispersed and deported, their lives treated as 'waste' or 'reject'. The Irish 'Direct Provision' system is part of an increasing network of liminal, or threshold, spaces, situated between and within borders, in which such people are detained or forced to wait in often inhumane conditions and often for years at a time. Based on ethnographic participatory photographic research, this article explores the ways in which imposed liminality plays out in people's everyday lives in 'Direct Provision'. The article looks at how liminality is lived in spatial and temporal terms and develops the idea of 'ontological liminality', a means of expressing the ways in which a chronic sense of fear, insecurity, invisibility and a highly controlled existence are lived and internalized; it also shows the ways in which people negotiate this imposed liminality through everyday practices, creating various forms of attachment, engagement and belonging. Exploring the concept of liminality in this context holds broader implications not only for understanding experiences of people waiting or held in the increasing number of refugee camps, border zones and detention centres in and beyond Europe, but also provides insight into the architectures of exclusion created by states to contain or exclude the 'other'.