Traditional acupuncturists and higher education in Britain: The dual, paradoxical impact of biomedical alignment on the holistic view. (April 2015)

• Record Type: Journal Article
• Authors: Givati, Assaf; Hatton, Kieron
• Is Part Of: Social science & medicine. Volume 131(2015)
• Page Start: 173
• Page End: 180
• Publication Date: 2015-04
• Subjects: Britain -- Complementary and Alternative Medicine -- Higher Education -- Acupuncture -- Biomedicine -- Holism -- Professionalization; Social medicine -- Periodicals; Medical anthropology -- Periodicals; Public health -- Periodicals; Psychology -- Periodicals; Medicine -- Periodicals; Medicine -- Periodicals; Médecine sociale -- Périodiques; Anthropologie médicale -- Périodiques; Santé publique -- Périodiques; Psychologie -- Périodiques; Médecine -- Périodiques; Electronic journals; 362.105
• DOI: 10.1016/j.socscimed.2015.03.003
• Languages: English
• ISSNs: 0277-9536

Abstract

Abstract: Traditional acupuncturists' quest for external legitimacy in Britain involves the standardization of their knowledge bases through the development of training schools and syllabi, formal educational structures, and, since the 1990s, the teaching of undergraduate courses within (or validated by) Higher Education Institutions (HEIs), a process which entails biomedical alignment of the curriculum. However, as holistic discourses were commonly used as a rhetorical strategy by CAM practitioners to distance themselves from biomedicine and as a source of public appeal, this 'mainstreaming' process evoked practitioners' concerns that their holistic claims are being compromised. An additional challenge is being posed by a group of academics and scientists in Britain who launched an attack on CAM courses taught in HEIs, accusing them of being 'unscientific' and 'non-academic' in nature. This paper explores the negotiation of all these challenges during the formalization of traditional acupuncture education in Britain, with a particular focus on the role of HEIs. The in-depth qualitative investigation draws on several data sets: participant observation in a university validated acupuncture course; in-depth interviews; and documentary analysis. The findings show how, as part of the formalization process, acupuncturists in Britain (re)negotiate their holistic, anti-reductionist discourses and claims in relation to contemporary societal, political and cultural forces. Moreover, the teaching and validation of acupuncture courses by HEIs may contribute to broadening acupuncturists' 'holistic awareness' of societal and cultural influences on individuals' and communities' ill-health. This investigation emphasises the dynamic and context-specific (rather than fixed and essentialized) nature of acupuncture practice and knowledge. Highlights: Acupuncture practice in Britain, as in other countries, is context-sensitive. British acupuncturists' holistic discourses are (re)negotiated in Higher Education. Their knowledge claims are positioned in relation to contemporary societal forces. Formalizing acupuncture education triggers increased external scrutiny. Acupuncturists interact with other allied health professions in Higher Education.