A Call for Healing: Transphobia, Homophobia, and Historical Trauma in Filipina/o/x American Activist Organizations. (10th June 2017)

• Record Type: Journal Article
• Authors: Hanna, Karen B.
• Other Names: Herr Ranjoo Seodu guestEditor.; Park Shelley guestEditor.
• Is Part Of: Hypatia. Volume 32:Number 3(2017)
• Page Start: 696
• Page End: 714
• Publication Date: 2017-06-10
• Subjects: Feminist theory -- Periodicals; Feminism -- United States -- Periodicals; Femininity (Philosophy) -- Periodicals; 305.4201
• DOI: 10.1111/hypa.12342
• Languages: English
• ISSNs: 0887-5367

Abstract

Abstract : I argue that for those who migrate to other countries for economic survival and political asylum, historical trauma wounds across geographical space. Using the work of David Eng and Nadine Naber on queer and feminist diasporas, I contend that homogeneous discourses of Filipino nationalism simplify and erase transphobia, homophobia, and heterosexism, giving rise to intergenerational conflict and the passing‐on of trauma among activists in the United States. Focusing on Filipina/o/x American activist organizations, I center intergenerational conflict among leaders, highlighting transphobic and homophobic struggles that commonly arise in cisgender women majority spaces. I contextualize these struggles, linking them to traumas inherited through legacies of colonialism, feudalism, imperialism, hetero‐patriarchy, capitalism, and white supremacy. I inquire: how does historical and personal trauma merge and shape activist relationships and conflict, and what are activists doing to disrupt and work through historical trauma? I advocate for a decolonizing approach for "acting out" and "working through" trauma and healing collectively. By exploring conflict in organizations shaped by dominant Filipino nationalist ideologies, I resist romantic notions of the diaspora. Revealing the ways that dominant Filipino nationalism perpetuates a simultaneous erasure of nonnormative histories and bodies and epistemological and interpersonal violence among activists, I reject homogeneous conceptions of nationalism and open up possibilities for decolonial organizing praxis.