Devout Muslim masculinities: the moral geographies and everyday practices of being men in Turkey. Issue 3 (4th March 2017)

• Record Type: Journal Article
• Authors: Gökarıksel, Banu; Secor, Anna J.
• Is Part Of: Gender, place and culture. Volume 24:Issue 3(2017)
• Page Start: 381
• Page End: 402
• Publication Date: 2017-03-04
• Subjects: Masculinity -- piety -- morality -- embodiment -- dress -- moral geography -- looking -- desiring -- urban -- Islam -- Istanbul -- Konya; Masculinidad -- piedad -- moralidad -- encarnación -- vestir -- geografía moral -- mirar -- desear -- urbano -- Islam -- Estambul -- Konya; 男子气概 -- 虔诚 -- 道德 -- 体现 -- 衣着 -- 道德地理 -- 观看 -- 渴望 -- 城市 -- 伊斯兰 -- 伊斯坦堡 -- 科尼亚; Human geography -- Periodicals; Feminism -- Periodicals; Géographie féministe -- Périodiques; 305.305
• DOI: 10.1080/0966369X.2017.1314948
• Languages: English
• ISSNs: 0966-369X

Abstract

Abstract: While the academic focus on Muslim women's dress and comportment has enriched our understanding of the multifaceted formation of pious femininities, there has been much less consideration of the embodied practices of Muslim men. What work does exist on Middle Eastern men's piety, sexuality, and everyday conduct too often falls back on established categories, such as traditional, Western, or Islamic identities. Yet it is crucial not only to critically examine how we conceptualize masculinity in the Middle East, but also to recognize the political and cultural importance of how masculinities are enacted through everyday practices. In this article, we argue that questions of dress and bodily practice are relevant to an understanding of how young devout Muslim men navigate the complex spatiality of piety, morality, and masculinity in contemporary urban Turkey. Drawing on fieldwork with young devout men in Konya and Istanbul, we illustrate how multiple, competing devout Muslim masculinities participate in the production of uneven moral geographies in these two very different Turkish cities. Further, we find that the possibility of different ways to enact devout masculinity opens questions about the universality of Islamic knowledge and practice. We suggest that the embodied construction and regulation of the looking-desiring nexus tethers male sexual desire to the public performance of Islamic morality. Our intervention is thus to demonstrate how different versions of masculinity and Islamic piety striate the moral geographies of these two Turkish cities, and thereby to further recognition of the contingency and plurality of both masculinity and Islam.