Migrant melodrama and the political economy of suffering. Issue 1 (2nd January 2016)

• Record Type: Journal Article
• Authors: Puga, Ana Elena
• Is Part Of: Women & performance. Volume 26:Issue 1(2016)
• Page Start: 72
• Page End: 93
• Publication Date: 2016-01-02
• Subjects: migrants -- migration -- melodrama -- mothers -- children -- suffering -- human rights -- migrant melodrama -- political economy of suffering; Feminism and the arts -- Periodicals; Theater -- Periodicals; Women -- Periodicals; Women in the theater -- Periodicals; Women in the motion picture industry -- Periodicals; Women in television broadcasting -- Periodicals; Performing arts -- Periodicals; Women artists -- Periodicals; Vrouwen; Uitvoerende kunsten; 305.4201
• DOI: 10.1080/0740770X.2016.1183982
• Languages: English
• ISSNs: 0740-770X

Abstract

Abstract : This article deploys the term "migrant melodrama" to describe contemporary cultural production that trains a melodramatic imagination on migrants. It argues that migrant melodrama often reconfigures suffering as a necessary step in the progress toward inclusion and belonging. To interrogate this assumption, the article analyzes three prominent examples of migrant melodramas that feature children traveling north across national borders without adult caretakers: the 2006 journalistic narrative Enrique's Journey: The Story of a Boy's Dangerous Odyssey to Reunite with His Mother, by Sonia Nazario; a 2009 HBO documentary film inspired by Nazario's book, Which Way Home, directed by Rebecca Cammisa; and the 2007 fictional film Under the Same Moon, directed by Patricia Riggen. The article proposes that migrant melodrama plays a role in the commodification and circulation of undocumented migrant suffering in a global market, a phenomenon that the author terms "the political economy of suffering." Performances of suffering can be exchanged in the political economy of suffering for any number of privileges, from a handout to a visa, and are linked to major international economic and political decisions, such as migration policies that regulate human mobility across nation-state borders. The political economy of suffering is a web of transactions in which performances of undocumented migrant suffering are exchanged in attempts to promote empathy, tolerance of mobility, and respect for migrant human rights. In different ways, all three of the works analyzed accept the underlying logic of the political economy of suffering.