Religion in the everyday lives of second‐generation Jains in Britain and the USA: resources offered by a dharma‐based South Asian religion for the construction of religious biographies, and negotiating risk and uncertainty in late modern societies. Issue 3 (August 2014)

• Record Type: Journal Article
• Authors: Shah, Bindi V.
• Is Part Of: Sociological review. Volume 62:Issue 3(2014)
• Page Start: 512
• Page End: 529
• Publication Date: 2014-08
• Subjects: Sociology -- Periodicals; 301
• DOI: 10.1111/1467-954X.12177
• Languages: English
• ISSNs: 0038-0261

Abstract

<abstract abstract-type="main"> <title>Abstract</title> <p>While the growth of spiritualties is associated with post‐traditional societies and the ability of individuals to engage in reflexive construction of religious biographies in late modernity, these arguments ignore various dimensions of reflexivity and processes of re‐traditionalization. In this article I explore linkages and affinity between social discourses in late modernity and a religion, with a distinctive ontology, originating in South Asia. Drawing on qualitative data, I examine processes involved in the construction of a religious self among second‐generation Jains in Britain and the USA. Living in late modern societies, young Jains have established a reflexive habitus. Such reflexivity has affinity with a neo‐orthodox tendency in Jainism that rejects the authority of ascetics and rituals while elevating one's own knowledge, discipline and insights in the construction of a Jain biography. I find that neo‐orthodox Jainism provides resources for young Jains to constantly reflect on and actively choose how to be a Jain; to enact cataphatic reflexivity in the construction of a Jain self. For some second‐generation Jains, the Jain tradition also provides resources to enact a non‐instrumental, apophatic reflexivity; a calm equanimous state that enables them to create ontological security in the face of risks and uncertainty in late modernity.</p> </abstract>